involved in this issue in the following verses:
. . " And do not marry women who are not their parents married , except what has already passed really was obscene, hateful , and an evil way (22 ) Non ti in marriage are : marry
• Their mothers.
• His daughters.
• His sisters .
• sisters of his father.
• the sisters of her mother. marriage
• Sisters of your brother.
• Girls of her sister.
• The nursing staff.
• His " sister " in nursing.
• Their wives mothers.
• His stepdaughters under your guardianship born of your wives with whom you have spent - if you do not eat , then there is no sin on you. marriage
• The women in your blood child
• Two sisters together, except what has already passed. marry
• Indeed , Allah is Forgiving, Merciful . ( 23 )
• Those who are already married, except those whom your right hand possesses (capture) .
• the prescription of Allah upon you . marriage
• And you are all right next to them if you are looking for with your property search chastity not fornication ... " [Noble Quran 4:22-24]
Those who are banned forever
This category includes those that one is forbidden to marry because , as well as some blood relationship that are banned due to marital relationships . marriage
Prohibited by Blood Relations
Descendants because of a relationship with a woman , no matter how far (the daughter of a man , granddaughter, etc.)
Ancestors of women, no matter how far ( the mother, the maternal and paternal grandmother, etc.) marriage
The descendants of their parents , no matter how far (sisters , sisters, sisters of children , etc.)
Brothers and sisters of male and female parents , no matter how far (paternal and maternal uncles, aunts , etc.) marry
The student may consider these , grandma not explicitly mentioned in the verse. This is often in Arabic and the Koran (as in some verses on inheritance) , the term "parent" includes grandmother and growing. marriage
Those permanently banned due to marital relationships
Wives of it, no matter how far ( the wife of the grandfather 's wife's father, etc. . ) Consumption is not necessary, the simple execution of the contract of marriage marriage is banned forever .
The wives of the descendants no matter how far . Again, the contract of marriage is simply what you see here with or without consumption. marriage
Ancestors of women ( and mother - in - law) if consumed or not. marry
Descendants of women ( daughters - and their children) if the man consummated the marriage with the woman in question . The phrase " under his wing " is mentioned here only to represent the common case and not as a condition. Decision is met if the daughter was still in custody or not. This is the opinion of most scholars. marriage
Those permanently banned because of breastfeeding marry
The verse actually says " mothers " and "sisters " through breastfeeding. Of these two, the other can be derived based on the hadith of the Prophet (peace and salvation be upon him ) :
"Breastfeeding mark forbidden what is forbidden by the ties of blood. " [Muslim]
In another hadith , the Prophet (peace and salvation be upon him ) was asked to marry the daughter of his uncle Hamza and said : marriage
" It is not permissible for me. She is the daughter of my brother through breastfeeding. Feeding and forbids what is prohibited by the ties of blood . [Bukhari and Muslim with different wording]
On another occasion , the brother of a woman who had breastfed Ai'shah came to visit . She refused to leave until she asked the Prophet (peace and salvation be upon him ) and said:
" Give him permission because he is our guy."[Bukhari and Muslim] marry
Minimum requirement of lactation
There are a variety of opinions about how many "sessions" of breastfeeding creates a prohibition on one , five, ten , seven three . A common view , that play is that the child should be fed three times. This is based on the hadith :
"The ban is not set for a blow job or two. "
The strongest opinion is that of Malik , Abu Hanifa , ' Ali ibn Abi Talib , ' Abdullah ibn ' Umar , ' Abdullah ibn ' Abbas and others that one session is enough . This review is the stronger because it is the apparent meaning of the verses ridha'a and Hadith and that the above hadith could easily mean " shit " and not " session" if in other words, if the baby is fed only once or twice it does not count unless the baby completes the "session" , the consumption of satisfaction. marriage
Women in this category marry
His female through nursing ancestors. This includes the woman who looked after him and his mother, etc. The husband of the nurse is considered the "cause" of milk involved . For example , if a girl is run by a woman, the woman's husband becomes prohibits its just like the blood of his own father. marriage
Descendants of nursing . The man who is the "cause " of milk is forbidden to marry one feeds his wife or children, etc.
The descendants of the "fathers " through nursing, namely " sisters." You can not marry with one child ( by blood or nurse ) nurse or her husband. marriage
Siblings soaring ie Nursing, brothers and sisters of the nurse or her husband. This does not include their children ("cousins" of nursing). marry
Please note the following important point, as indicated by Ibn ' Uthaymeen (' Uthaymeen): " The parents of the child is maintained with the exception of his / her children, has no relationship with the mother of breastfeeding [or husband] and no effect on them as nursing. So is authorized for the blood brother of a child to marry the nurse or girls her brother. however, children the child who has been treated as children 's nurse and her husband in the same way become his father (who initially treated) was a " child" ( for seniors) to these two . "
Prohibited for temporary reasons marry
The second category of women a man is forbidden to marry are prohibited for reasons of time . If the reason ceases to exist, including marriage becomes legal. These include the following :
While being married to a woman, a man can not marry his sister or an aunt . The first was mentioned in the verses above and the second is mentioned in the following hadith : marriage
"The Prophet (peace and salvation be upon him) forbade the union (in marriage at the same time) a woman and her paternal aunt or a woman and her maternal aunt . " [Bukhari and Muslim]
If a person who divorces his wife three times , is not allowed to marry again, unless and until she marries another person ( not a trick to go back to it) consummates the marriage and that marriage is then closed legally. marry
Any woman if the man already has four wives. marriage
Marrying a slave when you are already married to a free woman.
Marry a woman who is already married or is in 'iddah . A woman 'iddah is due to death or divorce is not allowed to marry until it is finished.
A woman to whom a man has Li'an least admits he lied . Al- Li'an is where the husband accuses the wife of adultery but can not bring witnesses if he swears it happened and the two are separated after the woman swears she is innocent. You can never marry again unless he admits he lied . marriage
A woman who is not a Muslim , Jew or Christian.
Several questions about who can marry
Not exclude illegal marriage relationship ?
Suppose a man and a woman living illegally as boyfriend and girlfriend, and then decide that they would like me Islamic married. Is it possible now married, or who have already made ineligible for marriage? According to reports in Sunan Ad- Daraqutni there are two different views among the Companions . One said that the two men they should not be allowed to marry , while another said that the first act was a sin , but the second act was legal. marriage
It may be a case where the situation is different in different cases and at different times and in which the sovereign or imam should decide on this basis. For example, suppose that this practice is widespread among Muslims of most believers today: living with someone in sin to " get to know " before marriage. In this case , the magnet should perhaps forbid her marriage all to fight this evil practice . Moreover , suppose that ignorance is so large (for example, people who have recently entered Islam) that people do without really being aware of the seriousness of the issue . In this case, the Imam probably allow marriages until people can be educated . marriage
One thing that is clear on this issue is not practiced in the mosques of the country (where this problem occurs almost every day) is that the two actions must be totally independent. marriage
The distinction between a child born of fornication and that which is born of the marriage is very important in Islamic law . For this reason, at least one couple who had illicit relations should be sentenced to Istibra . This means they must be separated and have no contact with each other for a whole month, until it can be determined that she is not pregnant . marriage
They should be invited to tawbah (repentance ) than they did before marriage as Islamic requirement . This is to avoid the prohibition (according to one of two interpretations ) that is found in Surah An- Nur , verse 3 (coming soon) . marriage
Marrying a woman while she is in her period
Although man is not allowed to divorce his wife during this period , there is nothing wrong with getting married during this time. However, they should not consummate the marriage until she became clean. marriage
Is it okay to marry an adulteress ?
There is a difference of opinion among scholars as to whether or not it is permitted to marry a woman known to be an adulteress. Most experts do not take the ban, while other researchers believe it is haram. Most of this dispute revolves around understanding the following verses :
Married " fornicator " " No fornicator or adulterer but is associative and" wife " of anyone but a fornicator or an associative and believers are prohibited ." [Noble Quran 24:3] marriage
The difference revolves around some basic questions about this verse :
This verse is a declaration of the ban, just a statement condemning this act without prohibiting or fact?
Is the meaning of " nakaha " by the marriage contract , the actual physical relationship or both?
Based on the above, is the prohibition referred to in the latter part of the verse in the act of fornication itself or marriages between them?
Obviously , the safest regarding this verse position is to understand the word " nakaha " with two meanings : that is, the marriage contract and the physical act between man and woman . marriage
Understood in this way , the verse is clearly a strong warning believers against undertake a marital relationship with a prostitute who has not repented or a man in a similar state. Obviously if Repent , then this verse does not even apply to them repentance erases the above Let's see what some scholars of tafsir had to say about the above verse: marriage
" The state of the most immoral , they do not want that marriage no fornicator like them The intent here is . Severe warning against believers who marry after fornicators who only have created serious warned against staying away fornication and adultery ( . in the previous verse ) is the best view supported by the evidence and that {a forbidden the believers.} ie , the fornicators or associationists marriage - .. because of the intensity of the people as corruption and open the door to the prosecution and the possibility of having a child that is not theirs , n is not allowed Muslim men knowingly or prostitute for a Muslim woman to marry chaste marry a Muslim man to prostitute knowingly chastity. " [Tafsir Al - Zubdatu min Fath Al -Qadir , p. 457]
"This is a clear statement of the turpitude of fornication and pull down the reputation of its director, and one that mates with them or mix them in a way that no other can sin . Then Allah informed us that the fornication is not desired in an adulterous marriage - whose condition is similar to yours - or associating partners with Allah who do not believe in the resurrection or reward and punishment and which do not conform to the laws of God and even fornicating . marries her no, but a fornicator or an associationist . {and has forbidden the believers} ie believers was forbidden to marry a fornicator or adulterer. marriage
And the meaning of this verse is : Anyone looking to marry someone that fits the description of "fornication " and was not sorry for what the need is either 1) does not respect the laws of Allah - and this is no more than an " associative " or 2) a person who enforces the laws of Allah, but who engage in this type of marriage despite her knowledge of her fornication. Marriage itself is fornication and marriage is a fornicator and obscenity investigation . If he ( or she ) really believes in Allah, he would not participate in such a marriage . marriage
This is an explicit proof of the prohibition of marriage to fornicate until she repents and even marriage ban until a fornicator because pairing and proximity to repent a husband to his wife or the wife to her husband is the most closest of all bonds . " [Tafsir As- Saadi , p. 510] marriage
However, most scholars of fiqh state that this verse shows how marriage is to blame, but not prohibited. Also based its position on the following hadith :
"A man came to the Messenger of Allah (peace and salvation be upon him) and said : . I have a wife that is most dear to me , but do not push the inking hand He (peace and blessings be upon him) I said . " The man said his divorce, but I can not do without it , he (peace and blessings be upon him ) said . " So enjoy it. " marriage
This is a weak argument for several reasons . First, there are doubts about the validity of the hadith . Imam Ahmad said it was low , although other researchers have considered authentic. Second, the words do not erase adultery . They could simply good ( or better ) can be taken to mean having a " Coquette " behavior with men and do not maintain proper etiquette of a Muslim woman . In fact , it is very unlikely that the adulterer no longer be lawful for him to say such a thing and the Prophet (peace and salvation be upon him) would have only three options in this situation : 1 ) request four witnesses 2) tell him he must Li'an , or 3) exceed eighty lashes . marriage
Obviously, if you are not allowed to marry a chaste Muslim woman until she repents according to the strongest opinion , should be even more in the case of a non-Muslim woman unchaste . As a non-Muslim has no ability to Tauba - since belief is a requirement tawbah and all other acts of worship and is not a believer - it is very unlikely that the stigma of fornication / adultery can never be removed. In the next section, insha'Allah , we will cover in detail the wedding decisions, " People of the Book " (Jews and Christians) . marriage
Is it permissible to marry Christian or Jewish women ?
This issue has always been of opinion between the scholars of Islam and especially in our time, when Islam became so weak in the land and a large number of Muslims living in the country - and not Islamic societies - Islamic variable. The essential Quranic verses relating to this topic are:
" And do not marry until they believe associative " . [Noble Quran 2:221] marriage
"Today all good things have been made lawful for you and the food of the People of the Book is lawful for you and your food is lawful and honest woman among the believers and chaste women from among those who received Reserve before you when you give them their due as protective ( of honor) , not (activated) in promiscuity or having a lover. , and refusing faith has canceled their actions and in the other, between the loss . " [Noble Quran 5:05] marriage
People Food Book { } The reference here is meat sacrificed . It is legitimate for Muslim women to eat, unlike beef and all other believers .
{Their food is lawful for them} There's nothing wrong with them from our diet.
{Women castes among the believers and chaste Muslim women} free . Another proof that a previously reported, a Muslim can not marry a Muslim woman prostitute has not repented and changed their ways. In addition , a Muslim can not marry a Muslim slave but on two conditions : their inability to do the opposite and the immediate fear of falling into sin if he does not. marriage
{Women caste among those who received the Book before} ie Christians and Jews. It is a takhsis (rating) of the verses of Surah Al- Baqarah . A Muslim is permitted to marry freely and chaste from among the People of the Book . For women of corruption - not subject to restrictions zina in two lower forms ( promiscuity or having a lover ) - he can not marry if they are Muslims or people of the Book .
{ } Give them their due , ie , we made lawful for your wedding when you have given them their dowries. By using the word " contributions" or "salary" ( Ujur ) there is an indication that the item must be fair , which means the " rate " ( dot - mithl ) . So if you have the intention not to return the dowry for her, so it's not halal. marriage
{As protectors ( of honor)} means that you, O husbands , be protective of their women dishonor that protects you from sin.
{No (engaged) in promiscuity or having a lover in jahiliyah} Zina was of two types : those that are promiscuous with everyone and engaged in long term but illicit relations with a partner. Here God tells us not to distinguish between the two , and both face chastity and protection of honor and one of the requirements of marriage is that the husband is free to zina . marriage
Al- Baqarah Al- Maidah repealing or Al- Maidah qualifies Al- Baqarah ?
It is a poor view that Al- Baqarah verse that prohibits marriage all associationists (which includes Christians and Jews ) repealing the above verse of Al- Maidah which allows Muslim men Christian and Jewish women to marry. It is well known that Al- Baqarah was one of the earliest Surahs to be communicated to Medina , while Al- Maidah was one of the last . Therefore, we must conclude - as the vast majority of researchers agree - the verse in Al- Maidah were granted power is a degree or change (takhsis) from the general prohibition of Al- Baqarah . marriage
Who are the People of the Book ?
Another view held by some researchers said it rejected a Muslim man can marry a Christian or Jewish descendant of those who were Christians or Jews before their books were distorted or before their religions were replaced by Islam. Ibn Hajar , the author of Fath al- Bari (the most famous comment of Sahih Al- Bukhari) has responded to this by commenting on the hadith in a letter sent by the Prophet (peace and salvation be upon him ) to the Roman emperor contained the verse: marriage
" O People of the Book, come to a statement that is fair and just between us ... " [Noble Quran 3:64]
Ibn Hajar says:
" Everyone who follows the religion of the people of the book , making the same decision that marriage and slaughter . This is based on the fact that Hercules and his men were not the tribes of Israel, but they were people who came in Christianity after being deformed. he (the Prophet (peace and salvation be upon him) said to him and his people , "O people of the Book. " This means you have the same decision that the People of the Book, in opposition to those who say it is only for the people of the tribes of Israel, or whether it refers to those who are known to have embraced Judaism or Christianity before these religions were distorted . Allah knows best . "
In general , it is permissible marriage
Obviously , the correct understanding is that the authorization to Al - Maidah modified or particularized the general prohibition of Al- Baqarah . This is generally not allowed associationists wedding, but an exception to the Jewish and Christian women did, though doubtless Jews and Christians were described as associationists in the Qur'an. Ibn Al- Mundhir says: " No records one of the first scholars that is unacceptable. "
But some seem to have it banned marriage
Abdullah ibn Umar asked him about a man to marry a Christian woman and he said : "Allah has forbidden the believing women polytheists and not know of any associated partner is greater than for a woman Jesus said or slaves of Allah is the Lord . " Furthermore, it is well known that his father Omar Ibn Al- Khattab was opposed to such marriages , but would not say it was banned , it seems that we must understand the statement of the child in this context - . Or would clearly contradict the Quran 'Umar ordered a number of people to divorce their wives do not - Islamic .. all they did , except Hudhaifa Hudhaifa asked Omar if he could say that marriage . was forbidden and ' Umar he declined to make such a statement . this we must conclude that those who opposed it did not think it was prohibited. marriage
Stronger Opinion: allowed , but not preferred
Jabir ibn Abdullah was asked about marriage and he said : " We were married at the time of the conquest of Kufa with Saad ibn Abi Waqas but hardly could find Muslim women When we got there , we got divorced .. "
There is no doubt that such marriages can lead to a lot of problems for Muslims and that the situation is worse today with the weakness of most Muslim men in their knowledge and practice. Moreover, as Sheikh Ibn Baz said , " today people are listening and obedience to their wives. Therefore a marriage of this kind could be dangerous to one's religion and the religion of the children. " marriage
Muslims - Terms Marry ' s These women do not
Even those who allow (and disapprove of ) these marriages down certain conditions for admissibility .
You must be chaste (' Afifa) . On this condition alone could eliminate the vast majority of marriages that take place in this country. Note that as a woman no - Muslim does not do tauba (repentance) , because it is an act of worship and no act of worship is accepted without the precondition of the belief that lacks the attribute of " fornication " A in your case it may not apply if you become a Muslim , regardless of the time it left the practice itself. marriage
It should not be Ahl Al- Harb (those who are at war with Muslims). It is reported that Ibn Abbas said . " Not allowed to marry women of the book if people are fighting against Islam " While it is questionable whether the United States right now, "Ahlu al- Harb" or not , as their opposition to Islam is clear, but there is a war going on right now , is clearly a disadvantage for a Muslim to marry a woman not - Muslim in this context If something goes wrong, its goods and innocent children will almost certainly be severely violated because of the injustice and partiality of the courts in this regard .. marriage
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