Allah mentioned the most categories of women
involved in this issue in the following verses:
. . " And do not marry women who are not their parents married , except what has already passed really was obscene, hateful , and an evil way (22 ) Non ti in marriage are : marry
• Their mothers.
• His daughters.
• His sisters .
• sisters of his father.
• the sisters of her mother. marriage
• Sisters of your brother.
• Girls of her sister.
• The nursing staff.
• His " sister " in nursing.
• Their wives mothers.
• His stepdaughters under your guardianship born of your wives with whom you have spent - if you do not eat , then there is no sin on you. marriage
• The women in your blood child
• Two sisters together, except what has already passed. marry
• Indeed , Allah is Forgiving, Merciful . ( 23 )
• Those who are already married, except those whom your right hand possesses (capture) .
• the prescription of Allah upon you . marriage
• And you are all right next to them if you are looking for with your property search chastity not fornication ... " [Noble Quran 4:22-24]
Those who are banned forever
This category includes those that one is forbidden to marry because , as well as some blood relationship that are banned due to marital relationships . marriage
Prohibited by Blood Relations
Descendants because of a relationship with a woman , no matter how far (the daughter of a man , granddaughter, etc.)
Ancestors of women, no matter how far ( the mother, the maternal and paternal grandmother, etc.) marriage
The descendants of their parents , no matter how far (sisters , sisters, sisters of children , etc.)
Brothers and sisters of male and female parents , no matter how far (paternal and maternal uncles, aunts , etc.) marry
The student may consider these , grandma not explicitly mentioned in the verse. This is often in Arabic and the Koran (as in some verses on inheritance) , the term "parent" includes grandmother and growing. marriage
Those permanently banned due to marital relationships
Wives of it, no matter how far ( the wife of the grandfather 's wife's father, etc. . ) Consumption is not necessary, the simple execution of the contract of marriage marriage is banned forever .
The wives of the descendants no matter how far . Again, the contract of marriage is simply what you see here with or without consumption. marriage
Ancestors of women ( and mother - in - law) if consumed or not. marry
Descendants of women ( daughters - and their children) if the man consummated the marriage with the woman in question . The phrase " under his wing " is mentioned here only to represent the common case and not as a condition. Decision is met if the daughter was still in custody or not. This is the opinion of most scholars. marriage
Those permanently banned because of breastfeeding marry
The verse actually says " mothers " and "sisters " through breastfeeding. Of these two, the other can be derived based on the hadith of the Prophet (peace and salvation be upon him ) :
"Breastfeeding mark forbidden what is forbidden by the ties of blood. " [Muslim]
In another hadith , the Prophet (peace and salvation be upon him ) was asked to marry the daughter of his uncle Hamza and said : marriage
" It is not permissible for me. She is the daughter of my brother through breastfeeding. Feeding and forbids what is prohibited by the ties of blood . [Bukhari and Muslim with different wording]
On another occasion , the brother of a woman who had breastfed Ai'shah came to visit . She refused to leave until she asked the Prophet (peace and salvation be upon him ) and said:
" Give him permission because he is our guy."[Bukhari and Muslim] marry
Minimum requirement of lactation
There are a variety of opinions about how many "sessions" of breastfeeding creates a prohibition on one , five, ten , seven three . A common view , that play is that the child should be fed three times. This is based on the hadith :
"The ban is not set for a blow job or two. "
The strongest opinion is that of Malik , Abu Hanifa , ' Ali ibn Abi Talib , ' Abdullah ibn ' Umar , ' Abdullah ibn ' Abbas and others that one session is enough . This review is the stronger because it is the apparent meaning of the verses ridha'a and Hadith and that the above hadith could easily mean " shit " and not " session" if in other words, if the baby is fed only once or twice it does not count unless the baby completes the "session" , the consumption of satisfaction. marriage
Women in this category marry
His female through nursing ancestors. This includes the woman who looked after him and his mother, etc. The husband of the nurse is considered the "cause" of milk involved . For example , if a girl is run by a woman, the woman's husband becomes prohibits its just like the blood of his own father. marriage
Descendants of nursing . The man who is the "cause " of milk is forbidden to marry one feeds his wife or children, etc.
The descendants of the "fathers " through nursing, namely " sisters." You can not marry with one child ( by blood or nurse ) nurse or her husband. marriage
Siblings soaring ie Nursing, brothers and sisters of the nurse or her husband. This does not include their children ("cousins" of nursing). marry
Please note the following important point, as indicated by Ibn ' Uthaymeen (' Uthaymeen): " The parents of the child is maintained with the exception of his / her children, has no relationship with the mother of breastfeeding [or husband] and no effect on them as nursing. So is authorized for the blood brother of a child to marry the nurse or girls her brother. however, children the child who has been treated as children 's nurse and her husband in the same way become his father (who initially treated) was a " child" ( for seniors) to these two . "
Prohibited for temporary reasons marry
The second category of women a man is forbidden to marry are prohibited for reasons of time . If the reason ceases to exist, including marriage becomes legal. These include the following :
While being married to a woman, a man can not marry his sister or an aunt . The first was mentioned in the verses above and the second is mentioned in the following hadith : marriage
"The Prophet (peace and salvation be upon him) forbade the union (in marriage at the same time) a woman and her paternal aunt or a woman and her maternal aunt . " [Bukhari and Muslim]
If a person who divorces his wife three times , is not allowed to marry again, unless and until she marries another person ( not a trick to go back to it) consummates the marriage and that marriage is then closed legally. marry
Any woman if the man already has four wives. marriage
Marrying a slave when you are already married to a free woman.
Marry a woman who is already married or is in 'iddah . A woman 'iddah is due to death or divorce is not allowed to marry until it is finished.
A woman to whom a man has Li'an least admits he lied . Al- Li'an is where the husband accuses the wife of adultery but can not bring witnesses if he swears it happened and the two are separated after the woman swears she is innocent. You can never marry again unless he admits he lied . marriage
A woman who is not a Muslim , Jew or Christian.
Several questions about who can marry
Not exclude illegal marriage relationship ?
Suppose a man and a woman living illegally as boyfriend and girlfriend, and then decide that they would like me Islamic married. Is it possible now married, or who have already made ineligible for marriage? According to reports in Sunan Ad- Daraqutni there are two different views among the Companions . One said that the two men they should not be allowed to marry , while another said that the first act was a sin , but the second act was legal. marriage
It may be a case where the situation is different in different cases and at different times and in which the sovereign or imam should decide on this basis. For example, suppose that this practice is widespread among Muslims of most believers today: living with someone in sin to " get to know " before marriage. In this case , the magnet should perhaps forbid her marriage all to fight this evil practice . Moreover , suppose that ignorance is so large (for example, people who have recently entered Islam) that people do without really being aware of the seriousness of the issue . In this case, the Imam probably allow marriages until people can be educated . marriage
One thing that is clear on this issue is not practiced in the mosques of the country (where this problem occurs almost every day) is that the two actions must be totally independent. marriage
The distinction between a child born of fornication and that which is born of the marriage is very important in Islamic law . For this reason, at least one couple who had illicit relations should be sentenced to Istibra . This means they must be separated and have no contact with each other for a whole month, until it can be determined that she is not pregnant . marriage
They should be invited to tawbah (repentance ) than they did before marriage as Islamic requirement . This is to avoid the prohibition (according to one of two interpretations ) that is found in Surah An- Nur , verse 3 (coming soon) . marriage
Marrying a woman while she is in her period
Although man is not allowed to divorce his wife during this period , there is nothing wrong with getting married during this time. However, they should not consummate the marriage until she became clean. marriage
Is it okay to marry an adulteress ?
There is a difference of opinion among scholars as to whether or not it is permitted to marry a woman known to be an adulteress. Most experts do not take the ban, while other researchers believe it is haram. Most of this dispute revolves around understanding the following verses :
Married " fornicator " " No fornicator or adulterer but is associative and" wife " of anyone but a fornicator or an associative and believers are prohibited ." [Noble Quran 24:3] marriage
The difference revolves around some basic questions about this verse :
This verse is a declaration of the ban, just a statement condemning this act without prohibiting or fact?
Is the meaning of " nakaha " by the marriage contract , the actual physical relationship or both?
Based on the above, is the prohibition referred to in the latter part of the verse in the act of fornication itself or marriages between them?
Obviously , the safest regarding this verse position is to understand the word " nakaha " with two meanings : that is, the marriage contract and the physical act between man and woman . marriage
Understood in this way , the verse is clearly a strong warning believers against undertake a marital relationship with a prostitute who has not repented or a man in a similar state. Obviously if Repent , then this verse does not even apply to them repentance erases the above Let's see what some scholars of tafsir had to say about the above verse: marriage
" The state of the most immoral , they do not want that marriage no fornicator like them The intent here is . Severe warning against believers who marry after fornicators who only have created serious warned against staying away fornication and adultery ( . in the previous verse ) is the best view supported by the evidence and that {a forbidden the believers.} ie , the fornicators or associationists marriage - .. because of the intensity of the people as corruption and open the door to the prosecution and the possibility of having a child that is not theirs , n is not allowed Muslim men knowingly or prostitute for a Muslim woman to marry chaste marry a Muslim man to prostitute knowingly chastity. " [Tafsir Al - Zubdatu min Fath Al -Qadir , p. 457]
"This is a clear statement of the turpitude of fornication and pull down the reputation of its director, and one that mates with them or mix them in a way that no other can sin . Then Allah informed us that the fornication is not desired in an adulterous marriage - whose condition is similar to yours - or associating partners with Allah who do not believe in the resurrection or reward and punishment and which do not conform to the laws of God and even fornicating . marries her no, but a fornicator or an associationist . {and has forbidden the believers} ie believers was forbidden to marry a fornicator or adulterer. marriage
And the meaning of this verse is : Anyone looking to marry someone that fits the description of "fornication " and was not sorry for what the need is either 1) does not respect the laws of Allah - and this is no more than an " associative " or 2) a person who enforces the laws of Allah, but who engage in this type of marriage despite her knowledge of her fornication. Marriage itself is fornication and marriage is a fornicator and obscenity investigation . If he ( or she ) really believes in Allah, he would not participate in such a marriage . marriage
This is an explicit proof of the prohibition of marriage to fornicate until she repents and even marriage ban until a fornicator because pairing and proximity to repent a husband to his wife or the wife to her husband is the most closest of all bonds . " [Tafsir As- Saadi , p. 510] marriage
However, most scholars of fiqh state that this verse shows how marriage is to blame, but not prohibited. Also based its position on the following hadith :
"A man came to the Messenger of Allah (peace and salvation be upon him) and said : . I have a wife that is most dear to me , but do not push the inking hand He (peace and blessings be upon him) I said . " The man said his divorce, but I can not do without it , he (peace and blessings be upon him ) said . " So enjoy it. " marriage
This is a weak argument for several reasons . First, there are doubts about the validity of the hadith . Imam Ahmad said it was low , although other researchers have considered authentic. Second, the words do not erase adultery . They could simply good ( or better ) can be taken to mean having a " Coquette " behavior with men and do not maintain proper etiquette of a Muslim woman . In fact , it is very unlikely that the adulterer no longer be lawful for him to say such a thing and the Prophet (peace and salvation be upon him) would have only three options in this situation : 1 ) request four witnesses 2) tell him he must Li'an , or 3) exceed eighty lashes . marriage
Obviously, if you are not allowed to marry a chaste Muslim woman until she repents according to the strongest opinion , should be even more in the case of a non-Muslim woman unchaste . As a non-Muslim has no ability to Tauba - since belief is a requirement tawbah and all other acts of worship and is not a believer - it is very unlikely that the stigma of fornication / adultery can never be removed. In the next section, insha'Allah , we will cover in detail the wedding decisions, " People of the Book " (Jews and Christians) . marriage
Is it permissible to marry Christian or Jewish women ?
This issue has always been of opinion between the scholars of Islam and especially in our time, when Islam became so weak in the land and a large number of Muslims living in the country - and not Islamic societies - Islamic variable. The essential Quranic verses relating to this topic are:
" And do not marry until they believe associative " . [Noble Quran 2:221] marriage
"Today all good things have been made lawful for you and the food of the People of the Book is lawful for you and your food is lawful and honest woman among the believers and chaste women from among those who received Reserve before you when you give them their due as protective ( of honor) , not (activated) in promiscuity or having a lover. , and refusing faith has canceled their actions and in the other, between the loss . " [Noble Quran 5:05] marriage
People Food Book { } The reference here is meat sacrificed . It is legitimate for Muslim women to eat, unlike beef and all other believers .
{Their food is lawful for them} There's nothing wrong with them from our diet.
{Women castes among the believers and chaste Muslim women} free . Another proof that a previously reported, a Muslim can not marry a Muslim woman prostitute has not repented and changed their ways. In addition , a Muslim can not marry a Muslim slave but on two conditions : their inability to do the opposite and the immediate fear of falling into sin if he does not. marriage
{Women caste among those who received the Book before} ie Christians and Jews. It is a takhsis (rating) of the verses of Surah Al- Baqarah . A Muslim is permitted to marry freely and chaste from among the People of the Book . For women of corruption - not subject to restrictions zina in two lower forms ( promiscuity or having a lover ) - he can not marry if they are Muslims or people of the Book .
{ } Give them their due , ie , we made lawful for your wedding when you have given them their dowries. By using the word " contributions" or "salary" ( Ujur ) there is an indication that the item must be fair , which means the " rate " ( dot - mithl ) . So if you have the intention not to return the dowry for her, so it's not halal. marriage
{As protectors ( of honor)} means that you, O husbands , be protective of their women dishonor that protects you from sin.
{No (engaged) in promiscuity or having a lover in jahiliyah} Zina was of two types : those that are promiscuous with everyone and engaged in long term but illicit relations with a partner. Here God tells us not to distinguish between the two , and both face chastity and protection of honor and one of the requirements of marriage is that the husband is free to zina . marriage
Al- Baqarah Al- Maidah repealing or Al- Maidah qualifies Al- Baqarah ?
It is a poor view that Al- Baqarah verse that prohibits marriage all associationists (which includes Christians and Jews ) repealing the above verse of Al- Maidah which allows Muslim men Christian and Jewish women to marry. It is well known that Al- Baqarah was one of the earliest Surahs to be communicated to Medina , while Al- Maidah was one of the last . Therefore, we must conclude - as the vast majority of researchers agree - the verse in Al- Maidah were granted power is a degree or change (takhsis) from the general prohibition of Al- Baqarah . marriage
Who are the People of the Book ?
Another view held by some researchers said it rejected a Muslim man can marry a Christian or Jewish descendant of those who were Christians or Jews before their books were distorted or before their religions were replaced by Islam. Ibn Hajar , the author of Fath al- Bari (the most famous comment of Sahih Al- Bukhari) has responded to this by commenting on the hadith in a letter sent by the Prophet (peace and salvation be upon him ) to the Roman emperor contained the verse: marriage
" O People of the Book, come to a statement that is fair and just between us ... " [Noble Quran 3:64]
Ibn Hajar says:
" Everyone who follows the religion of the people of the book , making the same decision that marriage and slaughter . This is based on the fact that Hercules and his men were not the tribes of Israel, but they were people who came in Christianity after being deformed. he (the Prophet (peace and salvation be upon him) said to him and his people , "O people of the Book. " This means you have the same decision that the People of the Book, in opposition to those who say it is only for the people of the tribes of Israel, or whether it refers to those who are known to have embraced Judaism or Christianity before these religions were distorted . Allah knows best . "
In general , it is permissible marriage
Obviously , the correct understanding is that the authorization to Al - Maidah modified or particularized the general prohibition of Al- Baqarah . This is generally not allowed associationists wedding, but an exception to the Jewish and Christian women did, though doubtless Jews and Christians were described as associationists in the Qur'an. Ibn Al- Mundhir says: " No records one of the first scholars that is unacceptable. "
But some seem to have it banned marriage
Abdullah ibn Umar asked him about a man to marry a Christian woman and he said : "Allah has forbidden the believing women polytheists and not know of any associated partner is greater than for a woman Jesus said or slaves of Allah is the Lord . " Furthermore, it is well known that his father Omar Ibn Al- Khattab was opposed to such marriages , but would not say it was banned , it seems that we must understand the statement of the child in this context - . Or would clearly contradict the Quran 'Umar ordered a number of people to divorce their wives do not - Islamic .. all they did , except Hudhaifa Hudhaifa asked Omar if he could say that marriage . was forbidden and ' Umar he declined to make such a statement . this we must conclude that those who opposed it did not think it was prohibited. marriage
Stronger Opinion: allowed , but not preferred
Jabir ibn Abdullah was asked about marriage and he said : " We were married at the time of the conquest of Kufa with Saad ibn Abi Waqas but hardly could find Muslim women When we got there , we got divorced .. "
There is no doubt that such marriages can lead to a lot of problems for Muslims and that the situation is worse today with the weakness of most Muslim men in their knowledge and practice. Moreover, as Sheikh Ibn Baz said , " today people are listening and obedience to their wives. Therefore a marriage of this kind could be dangerous to one's religion and the religion of the children. " marriage
Muslims - Terms Marry ' s These women do not
Even those who allow (and disapprove of ) these marriages down certain conditions for admissibility .
You must be chaste (' Afifa) . On this condition alone could eliminate the vast majority of marriages that take place in this country. Note that as a woman no - Muslim does not do tauba (repentance) , because it is an act of worship and no act of worship is accepted without the precondition of the belief that lacks the attribute of " fornication " A in your case it may not apply if you become a Muslim , regardless of the time it left the practice itself. marriage
It should not be Ahl Al- Harb (those who are at war with Muslims). It is reported that Ibn Abbas said . " Not allowed to marry women of the book if people are fighting against Islam " While it is questionable whether the United States right now, "Ahlu al- Harb" or not , as their opposition to Islam is clear, but there is a war going on right now , is clearly a disadvantage for a Muslim to marry a woman not - Muslim in this context If something goes wrong, its goods and innocent children will almost certainly be severely violated because of the injustice and partiality of the courts in this regard .. marriage
The definition of marriage ( nikah )
The original meaning of the word nikah is the physical relationship between man and woman. It is also used to refer to secondary marriage contract that makes legal relationship. Address Which one is intended can be determined by the context in which they are used. Marriage
Regarding the definition of marriage in fiqh , the simple definition would be something like this:
"A resulting in two physically enjoying each other in a form approved by the Shariah contract parties"
Because it focuses on one aspect of the marriage contract , Muhammad Abu Zahrah ( a modern scholar ) defines it as :
" A resulting in men and women living with others and support each other within the limits of what was planned for them in terms of rights and obligations of the contract. "
Ibn ' Uthaymeen ( ' Uthaymeen ) has a more complete view of the institution of marriage in its definition :
" There is a mutual contract between a man and a woman, whose aim is to enjoy each other , they become a pious family and a healthy society"
The purpose and objectives of Marriage
Like any Muslim does so , marriage should only be done after obtaining an understanding of what Allah has prescribed in terms of rights and obligations , as well as gain an understanding of the wisdom behind this institution. Almost all peoples and all societies practice marriage in some form , since the practice of business (buying and selling ) . ' Umar ibn Al- Khattab used to remove people in the market of Medina who were not informed of the fiqh of buying and selling . Similarly, a Muslim should not participate in something as important as marriage without understanding the purpose of marriage in Islam , as well as a broad understanding of the rights and obligations contained in the . Definition
One of the principles of Islamic jurisprudence states : " . Status lawfully things defect until some evidence shows otherwise " On this basis, if new foods are discovered , it is considered legal unless there is a specific purpose or attribute prohibited , for example if it is the cause poisoning . Relationships between men and women do not follow this general principle and in fact , in front of her , the principle is that : .. "Relations between men and women are prohibited until evidence proves otherwise "
Procreation (kids)
One of the most important purposes of marriage is to continue and increase the population of Muslims. Obviously , this can be achieved without marriage , but when actions are performed in disobedience to Allah , receive God's blessing and the whole society is corrupt . The Prophet (peace and blessings be upon him) said:
"Marry , because I will outnumber the other nations by you in Qiyama . " [ Ibn Majah - Sahih ]
It should be emphasized that the goal is not simply to have a child who will live in the next generation . It is fair to have children to be obedient to God and be a source of reward for his parents after his death . The Prophet (peace and blessings be upon him) did not presume to day Qiyama other nations with Muslim parents of children who have left the path of Islam . Therefore, it is the responsibility of Muslims to seek ways to give their children the education and training they need to develop not only, but to succeed as Muslims worshiping Allah and obeying parents. This obligation may include migration ( hijra ) , build communities and schools and other Muslim obligations. As scholars have noted another principle of fiqh :
"This is , without which the obligation can not be fulfilled itself is mandatory. "
Pleasure
Islam is the religion of the fitrah - the religion that is consistent with the instincts and natural needs of mankind. It's not like the man (change ) fixed voltage religions abnormal in people 's self-inflicted ban marriage ( monks and nuns , etc), the prohibition of divorce or monogamy. Men lean toward women and women favor men. Marriage is the institution that fulfills this desire and so pleasing to Allah channels. Allah mentions this attraction :
"The love of desires of women, son ... became attractive to people . " [ Noble Quran 3:14 ]
The Messenger of Allah Himself has stated that the attraction between the sexes is natural and not something to be rejected or canceled - no piped nice way to Allah , saying :
"Women and perfume have been made dear to me in this world of yours and my peace of mind in prayer. " [ Ahmad and others - Saheeh ] Definition
The desire of men and women for others is a necessity that must be fulfilled. If left unsatisfied, will be a source of discord and disruption in society. For this reason , the Prophet (peace and salvation be upon him) ordered all the men who are able to fulfill the responsibilities of marriage to do :
" What you can be married , and that help lower his gaze and guard his body ( of sin ) For anyone who is not able , fasting is his protection. . " [An- Nasa i - Sahih]
The decision on marriage
Different choices for different cases?
What is the state of marriage in the Sharia ? Is it mandatory or just allowed? Some Hanafi scholars broke this issue in different cases:
If a person feels sure that something is going to commit prohibited without home and has the financial capacity to marry , then marriage in his case is fard ( the highest level of compulsory education in the Hanafi terminology ) . Definition
If a person has the capacity to marry and treat his wife properly and fears ( high probability ) that engage in illegal acts if it does not, then marriage in his case is wajib (required ) .
If a person does not have the financial or physical means to marry or feel sure that he will not treat his wife properly, then marriage in his case is haram ( forbidden).
If a person has the means to marry, but believes that he will not treat his wife well , if marriage is makruh ( disliked ) . Allah
If a person has the means to marry and is not afraid to abuse his wife or criminal act if they do not marry , then marriage in his case is mustahabb ( preferred ) .
The latter view is widely regarded as the "default" (al- asl ) in power in this matter , ie , marriage , usually preferred, but not necessary means and becomes mandatory , forbidden etc in cases exceptional . Allah
Since man is usually the one that goes in search of a partner and offers your family , etc. These discussions usually focus on it. Each point of the above discussion , however , applies to women as it does for men.
Notice Dhahiri (literal) Allah
In the literalist school of thought , marriage is considered fard 'ain - an absolute and individual obligation . Among the evidence cited are the following verses of the Quran and Hadith of the Prophet (peace and salvation be upon him ) :
" And the only thing between you and the righteous among your male and female servants , married . If you are poor , Allah provides needs your generosity. Allah is immense , omniscient . (32 ) And those who are not wedding hold until Allah grants them their favor. " [ Noble Quran 24:32-33 ] Allah
The following hadith of the Prophet (peace and blessings be upon him salvation) seems to be a blanket "order" for those who have the capacity to marry :
" Young men O, any of you have the ability , let him marry. " [ Bukhari and Muslim] Allah
Conclusion Regarding the decision of marriage
The view that marriage is - in general - preferred (mustahabb) seems to be the strongest opinion . Ibn 'Uthaymeen also emphasizes that if a person wants to get married , it becomes even more important. He said:
"Marriage in the case of such desire is preferred to supererogatory acts of worship, because of the many successful and worthy of praise effects it has "
It is also clear that there is a collective obligation (fard kifaya ) in the Ummah as a whole to promote, protect and facilitate the institution of marriage. If marriage is suffering from neglect or , for example, unreasonable people strength feat delay marriage too long , it is a collective obligation of the Muslim community to come to their aid and ensure that the best possible people to live as part of a wedding. Also, if the Muslims simply have too many single women because of the abandonment of polygamy becomes a collective obligation on Muslims to try and correct this. All this is clearly based on the command of Allah in the above verse , which begins :
"And the only one you marry ... " [Noble Quran 24:32] Marriage
There are a number of verses in the Quran that refer to marriage , either directly or indirectly. This verse can give us a basic understanding of what God wants for us in the field of marriage. Allah
Women and men are brothers
The Prophet (peace and blessings be upon him) said:
"An- Nisa'u shaqa'iqu ar - rijal . " "Women are full sisters men"
We come from the same common ancestor
All women and men are descended from the same original human being. The blood bond is linked to the rights and obligations between men and women. Please refer to the opening of the Surah An- Nisa :
"Oh , people take care of your Lord , Who created you from a single person and created a companion and caused these two many men and women . And beware of Allah by asking others and bellies. Allah will is watching . " [ Noble Quran 4:01 ] Allah
The affection between spouses is one of the signs of Allah
The affection that God has created in the hearts of the spouses is one of the great signs for men of understanding . These people may look at this aspect of God's creation and the greatness of the work and the power of God and the great mercy that God has placed in it was recalled . Please refer to Sura Ar - Ron
"And among His signs is that He created for you are your own friends that can bring peace to them and put between you love and compassion . Verily in that are Signs for those who reflect. " [Noble Quran 30:21] Allah
" It is He who created you from a single soul and made him his companion that he can get to calm her down. " [Noble Quran 7:189]
According to this study , the relationship between husband and wife should be one of love , compassion and understanding. If the husband and wife do not find this in their marriage , they should convert to Islam and completeness of uboodiya ( slavery and complete worship) with Allah. For each of them focuses on the entire Islam carefully and maintain their obligations to each other - instead of focusing on the faults of others and try to use Islam as a stick to beat down - affection , compassion and the great calm and peace in the life of the house is insha'Allah .
Allah expressly directs men to be kind to their wives
Since the most common on the side of man's inhumanity civil guilt, unkindness or lack of compassion , Allah and His Prophet (peace and salvation be upon him ) emphasized the need for the man kindness and good treatment . Allah said :
" And interact with their wives in a good way if you feel aversion for them , it is very possible that you dislike something in which Allah placed much good. " [ Noble Quran 4:19 ]
On the same subject , the Prophet (peace and salvation be upon him) said:
" Khairukum khairukum li'ahlihi li'ahliy khairukum wa ana . "
" The best of you is the best of you to your family ( ie wife ) and I am the best of you to my family." Tirmidhi and others ( sahih )
Allah reminds women to obey their husbands
Islamic home is arranged in the same way that the Muslim community as a whole. This is an Amir who is in charge and has final and ultimate responsibility in the house as the Caliph of the Ummah has general authority. Allah
The Caliph is obliged to consult the people of knowledge before making important decisions. Following this consultation, it is not bound by his opinion though. Instead, he was ordered to take what he considers the best and right decision , though perhaps not the opinion of choice among those with whom he consulted . The Caliph has no obligation to consult people with no knowledge or experience sharia and / or subject matter. Allah
Similarly, the Muslim husband.
His wife is his adult companion home.
Are advised to consult with it in cases where it may have to offer some constructive contribution. As Khalifah , he is not bound by any of their opinions and that must always strive to follow the right course of Islamic action . Toddlers are not part of the " shura " Father , especially in education and discipline. Mother and father have to work together on these issues with the final authority and always belonging to the father of the decision making. It is easy to find examples of families suffering great discord in the correct relationship between husband and wife is not maintained or when one of them puts children above the other. Then it becomes a question of who is raising who? Allah
The Muslim father was ordered by Allah to do everything in his power to protect his wife and children by fire. It is your responsibility and authority - even if it goes against their views. Allah said :
"O you who believe , you and members of your family to maintain a fire whose fuel is men and stones . Over it are fierce and powerful angels . They disobey and Allah's orders and do what they are told ." [ Noble Quran 66:6 ] Allah
Since the main temptation for women in marriage is disobedience and disrespect to her husband , Islam insists that to control this aspect of his personality as the man said to prevent cruelty and lack of compassion. Allah said :
"Men have authority over women with that with which Allah preferred some of you over others and with what they spend of their wealth. Then the righteous [women] are obedient [women] to keep in absence that Allah saved. regarding which detects blame the rebellion , and sleep in separate hit . If you obey , do not want them in a way . Allah is the High, the Great. " [Noble Quran 4:34]
Of course, this obedience is only in that which is not disobedience to Allah as is clear from the statement of the Prophet (peace and salvation be upon him ) :
" Laa li taa'ata makhluqin fiy ma'siyati Khaliq " Allah
" There can be no obedience to a created being in disobedience to the Creator. "
In a sahih hadith , the Prophet (peace and salvation be upon him ) mentioned that one of the signs of Qiyama is
"when the husband is obedient to his wife" Allah
Marriage is the Sunnah of the Prophets
It was the way of the prophets of Allah the Almighty to marry and have children. ' Isa was a notable exception whose life was very short and has never been one of those things . Never taught celibacy and should not be considered as an example in this regard. Allah said :
" We have sent messengers before you and made for them wives and descendants. " [ Noble Quran 13:38 ] Allah Marriage
Marriage must begin and continue if
Previous evidence shows up correct Islamic marriage . It is one in which there is affection and compassion between spouses. It is one of the two spouses love Allah more than anything else . It is one in which the husband is kind and generous to his wife and the wife is obedient and respectful to her husband. They must find rest and peace in each other's company. Why then is our current reality so far from this ideal in many cases?
Obviously , the first place we should look is ourselves and our actions. Second, experience has shown that marriages that start off badly and disobedience are usually doomed to failure. For example, many Muslims regard as joint unbelievers looking for that is attractive to them and to speak at length with them to " get to know " Definitely a Muslim should try to know the person . Allah Marriage
intend to marry, but to meet and talk in person or by phone is not the right way to go . This usually results in finding a marriage partner based on their attractiveness. the Prophet (peace and blessings be upon him ) told us that anyone who chooses one based on something more than his piety everything is doomed companion
" A woman is sought in marriage of four things. Their beauty , wealth , social position and family ties Achieve victory with piety , that his hands be in the dust! "
The meaning of " hands may be in the dust" might be affected (eg , poverty ) if you do not follow what I say.
Good Intent
Marriage is one of the most important social relations of society . If things go wrong , there is little hope for the whole of society - especially the next generation. Consider the following prayer from the mouths of those who repent and do righteous deeds :
" And those who say : Lord, grant us from our wives and our offspring new eyes and make us an example for the people of piety ." [ Noble Quran 25:74] Allah Marriage
Marriage is an act of worship and " half of religion"
The importance of marriage in Islam can be seen in the following hadith :
"Man tazawwaja istakmala faqad nisfa al - Allaha Fridge falyattiqi nisf Fiy one - to - . Baaqiy "
"Whoever marries has completed half of his faith. Whilst refraining from Allah as regards the other half. "
This is , of course, when a person gets married for the right reasons and the right way . Many researchers have pointed out that marriage is preferable to focus on other acts of worship. Allah Marriage
Women are essential for the existence of all human beings . After all, men are born of women, not the opposite. Majestic God tells us in the Quran that He created men and women, all with just one person , Adam , peace and blessings be upon him . Adam, God created a partner ( Eva ) , and these two Allah brought forth many men and women.
Allah also told us that we were all created from a single soul , and from it , gave birth to her partner and too many tribes and nations, and we are all different , so we can recognize. women men
Wives Islam are considered companions to his " other half" . The Prophet Muhammad (peace and blessings be upon him ) taught his followers to marry and to fulfill and complete the "other half" of religion or lifestyle. Marriage is considered a complementing halves together in Islam. These lessons have seemed strange that reveals the attitudes towards women at the time . women men
At a time when the rest of the world, from Greece and Rome to India and China, considered women as no better than children or even slaves , with no rights whatsoever , Islam acknowledged women 's equality with men at many points. The Quran says: women men
"And among His signs is that He created for you wives you from among yourselves , that you may find rest and peace of mind in them, and put between you affection and safe, some mercy in this are Signs for those who reflect . " . [ Noble Quran 30:21 ]
Prophet Muhammad said :
"The most perfect in faith amongst believers is he who is best in manners and kindest to his wife" [Source: "Sunan" Abu Dawud] women men
Muslims believe that Adam and Eve were created from the same soul . Both were equally guilty of their sin and fall from grace , and God forgave them both. Many women in Islam have had high status ; reflect the fact that the first person to convert to Islam was Khadijah , the wife of Muhammad , whom he loved and respected . His favorite after the death of Khadija , Ayshah wife, became famous as a researcher and one of the greatest sources of Hadith . Many of the female companions achieved great things , and achieved fame , and throughout Islamic history there have been famous and influential scholars and jurists. women men
We may also mention that while many in the West criticize Islam with regard to the treatment of women, in fact, a number of Muslim countries have had women leaders and presidents . To name a few: Turkey , Bangladesh and Pakistan.
With regard to education , women and men have equal rights and obligations. This is clear in Prophet Muhammad :
" Seeking knowledge is obligatory for all believers. " [ Hadith ( saying of Muhammad (peace and salvation be upon him ) was collected by Ibn Majah ] This implies men and women . women men
A woman should be treated as God has endowed with rights, such as being treated as a person with the right to own and dispose of her property and earnings , enter into contracts , even after marriage . She has the right to be educated and work outside the home if you wish. She is entitled to inherit from her father, her mother, and her husband. Very interesting to note that in Islam , unlike any other religion point a woman can be an imam , a leader of communal prayer , for a group of women.
A Muslim woman also has obligations. All laws and regulations pertaining to prayer , fasting , charity , pilgrimage, doing good deeds , etc. , apply to women, but with minor differences having mainly to do with female physiology .
Before marriage , a woman has the right to choose her husband. Islamic law is very strict regarding the necessity of having the woman's consent for marriage. The groom gives a dowry to the bride for her own personal use. She keeps her own family name rather than taking her husband. As a woman , a woman has the right to be supported by her husband, although she is already rich . You also have the right to seek divorce and custody of young children . It does not return the dowry , except in exceptional circumstances.
Although Muslims in many places and times have not always adhered to all or even many of the above , in practice, the ideal has been there for 1,400 years, while virtually all other major civilizations have not begun to address these issues or change their negative attitudes until the 19th and 20th centuries , and there are still many contemporary civilizations which have not yet done so .
The Prophet (peace and salvation be upon him ) ordered his companions never abuse their wives . He rebuked and admonished them, saying . " How can you treat like animals in the day and want to be intimate with them at night "
Prophet Muhammad (peace and blessings be upon him) said all in one simple sentence: "The best of you is the best to their wives, and I am the best of my wives"
God has created men and women as company for each other , and so they can procreate and live in peace and tranquility according to the commandments of God and His Messenger addresses . marriage
The Quran says:
"And among His signs is that He created for you wives from among yourselves , that ye may dwell in tranquility with them and He has put love and mercy between your hearts. Probably portents for people who reflect. " [ Noble Quran 30:21 ] marriage
"God has done for you to friends of his own nature , and made for you, of them , the son and daughters and grandchildren, and provided you feed the better." [Noble Quran 16:72]
These verses of the Noble Qur'an clearly show that , unlike other religions like Christianity , Buddhism , Judaism etc. which consider celibacy or monasticism as a great virtue and a means of salvation, Islam considers marriage as one of the most virtuous and approved institutions. The Messenger of Allah (peace and salvation be upon him ) said :
" There is no monasticism in Islam "
also ordered marriage
"Oh , young men! Whoever is able to marry should marry , for that will help lower their gaze and guard their modesty. " [Al- Bukhari ]
Modesty is considered a great virtue by the Prophet. He said :
" Modesty is part of faith " [Al- Bukhari ]
The importance of the institution or marriage receives its greatest emphasis from the following hadith of the Prophet, marriage
"Marriage is my sunna . Who keeps away from it is not me. "
With these precepts and counsels of the Prophet (peace and salvation be upon him) in the Qur'an mind, they examine the institution of marriage Sharia . marriage
Zawaj the word is used in the Qur'an to signify a pair or a mate. But in the common language that represents the marriage. Since the family is the nucleus of Islamic society , and marriage is the only way to bring families into existence, the Prophet (peace and salvation be upon him) emphasized his disciples marriage Sharia sets standards to regulate the functioning of the family so that both spouses can live together in love, security and peace. Marriage in Islam has aspects of both ' Ibadah (worship) of Allah and mu'amalah (transactions between human beings). marriage
In his " Ibadah aspect , marriage is an act pleasing to God because it is in accordance with his commandments that husband and wife love each other and help each other to make efforts to continue the human race and the part rear and nurse their children to become true servants of Allah.
In his mu'amalah aspect , marriage is a legitimate biological basic instinct sex and procreate children respond Sharia prescribes detailed translate this response into a living human institution reinforced standards for all framework for rights, not only spouses but obligations applicable also its right descendants. marriage
These aspects are beautifully explained in a tradition of the Prophet. It was reported by Anas that the Messenger of Allah (peace and salvation be upon him) said:
"When a man marries , he has fulfilled half of his religion , so I fear Allah regarding the other half "
The Prophet considered marriage for a Muslim as half of his religion because it protects promiscuity , adultery , fornication , homosexuality etc. , which ultimately led to many other evils like slander , quarreling , homicide , loss of property and family disintegration . According to the Prophet (peace and salvation be upon him ) and the other half of the faith can be saved by taqwa . marriage women
Conditions of Marriage
A careful examination of the precepts of the Koran and the traditions of the Prophet (peace and salvation be upon him ) clearly show that marriage is compulsory ( wajib ) for a man who has the means to easily pay the dowry ( dowry) and support a wife and children, and is healthy, and fears that if he does not marry , you may be tempted to commit fornication ( zina) . It is also compulsory for a woman who has no other means to maintain and fears that her sexual desire can push her fornication. But even for a person who has a strong will to control his sexual desire, you do not want children , and believes the marriage will be away from their devotion to God , it is commendable ( Mandoub ) . marriage women
However, according to the Maliki school , under certain conditions it is obligatory ( fard ) for a Muslim wedding, even if it is not able to make a living :
He fears that by not marrying he will commit fornication ( zina) .
If you are unable to fast to control his passions or his fasting does not help to refrain from Zina .
Even if it is not able to find a slave or a poor girl to marry . marriage women
However, some legal experts suggest that if a man cannot provide the means of legal existence , he should not marry because if he marries without any hope of getting lawful bread, he may commit theft , and to avoid evil (his passions) that can become the victim of another (theft) .
The Hanafi school considers marriage as obligatory ( fard ) for a man :
If you are sure that you will commit Zina if not married.
If he cannot fast to control his passions or even if you can, his fast does not help control his passion.
If he cannot get married a slave . marriage women
If you are able to pay the dowry ( dowry) and to make a legal living.
Marriage is forbidden ( Haram ) a man , according to the Hanafi school, which does not have the means to support his wife and children, or if you suffer from an illness, serious enough to affect his wife and their descendants.
It is not desirable ( makruh ) for a man who has no sexual desire at all or who has no love for children or who is sure to be released in their religious obligations as a result of marriage. marriage women
So the problems should not arise after marriage the Prophet (peace and salvation be upon him ) recommended that , in the choice of his wife , a man should see her before betrothal lest blindness of choice or an error of judgment should defeat the purpose of marriage . But this " vision" is not to be taken as a substitute for the "cut" of the West. The man should not look at his wife with passion - to-be, but it's just a critical look at his face and hands to become familiar with their personality and beauty. However, if a man wants , you can name a woman to go and interview the proposed bride, so that you can fully describe the type of girl she is. marriage
Since I believe men and women are mentioned in the Quran , women also have the right to see her husband potential. women
The special permission for men and women to see each other for marriage does not violate the code of conduct of men and believing women to lower their gaze and be modest which is provided in the Noble Quran:
Ijbar : A safety valve
The consent of a man and woman is an essential element of marriage , and the Qur'an gives women a role in choosing their own life partners. It provides:
"Do not prevent them from marrying their husbands when they agree among themselves in a lawful manner ." [Noble Quran 2:232] marriage women
However, Imam Malik , one of the four great Imams of the Sunni schools of Islamic jurisprudence, gives a slightly restrictive interpretation of this verse and makes the choice of a partner for a subject to power over - ruling Muslim girl or ijbar parent or guardian in the interest of the girl.
It can sometimes happen that in her immaturity or over-zealousness , a girl may want to marry a man she has distorted information or who do not have a good reputation or lack of livelihood . In this case , it is better , or the parent or guardian of the child instead of the owner , who , in the wider interests of the girl , remains marry a bad man , and he is a suitable person to be her husband . Generally speaking, such marriages arranged by fathers and guardians work better than a marriage driven west patio. marriage women
The bin Muawiyah Ibn Abu Hudhaifah and Abu Sufyan Juham case is relevant here. They proposed marriage to Fatimah bint Ghaith . The Prophet (peace and blessings be upon him ) advised Fatimah not to marry one of them on the grounds that Mu'awiyah was then a poor and Abu Juham was cruel and hard. So she married Osama. women
Consent of the parties
Quran [ 4:21 ] refers to marriage as a Mithaq , ie a solemn covenant or agreement between husband and wife , and ordered him to be put in writing. As you can reach an agreement between the parties unless they give their consent to it , you can enter into marriage only with the free consent of both parties. The Prophet (peace and blessings be upon him) said:
" The widow and divorced women are not getting married until their order, and do not marry a virgin until her consent is obtained. " [Bukhari] marriage women
This aspect is strongly emphasized by Imam Bukhari . He, in fact , gave one of the chapters in his Sahih the significant title :
"When a man gives his daughter in marriage and she dislikes the marriage is annulled. " One time a wine virgin girl to the Prophet (peace and salvation be upon him ) and told him that his father had married a man against his will. The Prophet gave her the right to repudiate the marriage. [ Abu Dawud ] women
Divorced women are also given freedom to contract a second marriage . The Noble Qur'an says:
" And when you divorce women , and wine at the end of their waiting period , do not prevent them from marrying other men if they agree with others in a fair few " . [Noble Quran 2:232]
With regard to widows , the Qur'an says: marriage
"If any of you die and leave wives behind , and bequeath their widows (the right to) the maintenance of a year without being forced to leave (the house of her husband ), but if ( the residence) are on their own will , no blame on you for what they do for themselves in a lawful manner . " [Noble Quran 2:234] women Islam
And widows are free to remarry , even in the above deadline, and if they do , they have to give up their demand for traditional maintenance during the remainder of the year. However, remember that the power given to ijbar parent or guardian of the Maliki school of their choice of life - couples get in all the situations described above , if the girl is a virgin or service or divorced or widowed .
Wedding banned Partners
Under Sharia law , is prohibited marriages between men and women standing in a certain relation to each other. These prohibited degrees are either permanent or temporary. Prohibited degrees of marriage are permanently fixed in the Noble Quran: women Islam
" And do not marry women whom your fathers married , except what has already happened (of that nature) in the past. Thing ! There has never been a crime and an abomination and an evil. Might not have their mothers and his daughters, and brothers and sisters of his father and his mother and sisters a brother and sister girls girls and their nurses and sisters of milk, and his mother- in - law and your stepdaughters who are under your mother - in - law and stepdaughters who are under your protection (born ) of your wives to whom you have gone - but if you have not been in them, then there is no sin for you ( to marry their daughters ) - and the wives your child of their own body, and you should have two sisters together, except what has already happened (of that nature) in the past. Allah is forgiving, Merciful. " [Noble Quran 4:22-24]
From the above verses , it is clear that the Muslim must never marry the following:
His mother women Islam
Her stepmother (this practice continues in Yoruba land in Nigeria, where in some cases the eldest son inherits the youngest wife of his father)
His grandmother ( including mothers parents and the example of all previous mothers grandmothers )
His daughter (including granddaughters and beyond)
His sister ( whether full or half blood ) women Islam
His father 's sisters ( including sisters paternal grandfather )
His mother 's sisters ( including sisters maternal grandmother )
Daughters of his brother
Her foster mother
The sister of his foster mother
The daughter of his sister
His foster sister
The mother of his wife
His daughter ( ie a daughter by a former husband of a woman who has married if the marriage was consummated . However , whether such marriage was not consummated , is not prohibited ) Islam
The wife of his own son
Great wisdom lies behind these prohibitions on the grounds of consanguinity, affinity and placement. No social cohesion can exist if people do not keep these prohibitions in their minds while marriage contracts. women
Temporary prohibitions are those which arise only because of the special circumstances in which the parties are placed. If circumstances change , the prohibition also disappears. They are:
A man must not have two sisters as wives at the same time he can not marry a girl and her aunt at the same time . Islam
A man must not marry a woman who is already married . However, this obstacle is removed immediately if the marriage is dissolved either by the death of her husband , or by divorce followed the termination of the waiting period ( retirement). women
A man must not have more than four wives at the same time . This obstacle is, of course , removed as soon as one of the women dies or is divorced . Islam
A man must not marry a woman during her widowhood.
Regarding this last prohibition, the Qur'an expects Muslims to act with greater regularity and justice. It provides: women
"... But do not make a secret contract with them except in terms honorable , nor resolve on the tie of marriage till the expected life is fulfilled ." [ Noble Quran 2:235 ] Islam
This means that man must not make a specific proposal of marriage to a woman during the time of her widowhood after the death of her husband or an irrevocable divorce. However, you can send a message that says, for example : "I want to find a woman of good character. " But if a woman is in her widowhood of a revocable divorce, where possible raja ' (return), a man should not send the same implied invitation to marry , and is still considered the first husband of legitimate wife. Actually , this restriction is most beneficial because it prevents a man from becoming an instrument of breaking up a family where there is still room for reconciliation between the woman and her husband, although away from each other . marriage Islam
Two suitors who want to marry the same girl
The Prophet (peace and blessings be upon him ) disapproved of two persons competing for the marriage of the same girl. This is because it is likely to develop bitter enmity between two Muslim brothers this.
The Prophet said :
"A believer is a brother of a believer. Therefore it is not lawful for him to bargain in the market for a brother, nor propose for ( the hand of a girl) after the marriage proposal of his brother , until the latter (voluntarily) withdraws the proposal " Islam
Imam Abu Hanifa , Imam Shafi and Imam Malik , all agree that it is a sin to put a proposal of marriage against the proposal of another Muslim brother. However, if this marriage contracts illegally , it is sufficient that the second suitor who was successful seeks the forgiveness of the first suitor and of Allah. But Imam Dhahiri considered such a void marriage. Respectfully submits that the first view is more rational and sound. marriage Islam
